In my last post I invited you to tell a story about who put honey in your heart. I'm ready to tell a bit of mine.
The purest, sweetest honey in my heart comes from what I heard called by a woman eulogizing her mother today, the "silent grace passed from mother to daughter". I know now that I am grown up that not every girl is able to get this from her own mother. And now that I'm grown up I understand that this honeypot of the 'sacred feminine' is not only bottomless, but is also without sides. It doesn't have to come from your own mother. This honey just seeps out to fill any available container. Any available container.
I am blessed with a mother so abundantly full of rich, sticky, honey that those who need some seem to find her. They are my 'adopted' sisters and brothers all over the world. Michelle, and Marianne and Hafsat to name just a few. And most remarkably, I can see the honey flowing into and through my own daughter as it shows up in such interesting and awe inspiring ways. I am most struck today by the ways in which she gives back to me the best in myself.
This photograph is of one of the valentines she gave to my husband and me. With her permission I am sharing it with you. I didn't ask her what it meant to her, the poem she wrote. Yet.
Two love doves stuck in a tree,
if one were to fall out all would be lost.
What it brings up in me has a few layers, I think. The first responds to whatever fear she may be expressing. Mama bears protect their cubs, right? "Oh sweetie, nothing to worry about. Daddy and I will always be together." A promise I strive for, and believe to be true (but avoid overtly making nonetheless). And then I am thunderstruck by the powerful beauty and truth-for-me inviting exploration expressed so simply by a child of eleven. My child. My child, the artist.
Part of my truth. If one falls out of the tree, out of love, out of life perhaps, all that you know is lost. Everything is changed by it.
Stuck in a tree. I was reading in the Oct 2008 issue of The Sun, an article by David Grossman about the stuckness of the conflict between the Israelis and Palestinians. He is able to truly empathize with the humanity and love-centeredness of the people, the families, on each side. What I found to be tragic is the difficulty he witnesses in changing the minds of the people, who are used to the stuckness. People who know how to function in war, and know who they are as misunderstood, oppressed, occupied and people who are used to living with the kind of fear every day I will probably never need to face, even for a minute. Two love doves. Two groups of people who know great love. Stuck in a tree.
If one falls out, of being stuck in the tree. Instead of lost, what else might there be?